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The Atman-Brahman in Ancient Buddhism Motilal Banarsidass But that is still merely

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The Atman-Brahman in Ancient Buddhism Motilal Banarsidass But that is still merelyThe thesis of this book is epoch making. While no one doubts that the Buddha denied the atman, the self, the question is: Which atman? Buddhism, as understood in the modern era, has taken this to be the universal atman taught in the Hindu Upanisads, equivalent to Brahman. However, what we find in the Buddha's words as recorded in the Buddhist scriptures is only a denial of any permanent self in the ever changing aggregates that form a person. In

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But that is still merely a conjecture

2 Though they are of course handled with the greatest veneration

with which this book commences

much to the detriment of his own interests

The Atman-Brahman in Ancient Buddhism Motilal Banarsidass But that is still merelyThe thesis of this book is epoch making. While no one doubts that the Buddha denied the atman, the self, the question is: Which atman? Buddhism, as understood in the modern era, has taken this to be the universal atman taught in the Hindu Upanisads, equivalent to Brahman. However, what we find in the Buddha's words as recorded in the Buddhist scriptures is only a denial of any permanent self in the ever changing aggregates that form a person. In

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